Along with freedom lovers around the world, the National Underground Railroad Freedom Center mourns the loss of Nelson Mandela, one of history’s greatest leaders. We also pause to celebrate and reflect on his life’s work, and the inspiration he will continue to provide for countless generations.
Our president, Clarence “C.G.” Newsome, offered these words of reflection yesterday:
“As the leader of South Africa’s fight for freedom for all, Nelson Mandela is a true International Freedom Conductor. His reverence for justice, heroism and his transformative leadership made an immeasurable impact on the world. He showed relentless perseverance that he would realize freedom for himself and his people. Through his cooperation with all sides, even his oppressors, he brought unity and stability to South Africa. And, through his courage to bring about change, he led a peaceful transition to democracy. The National Underground Railroad Freedom Center honors the life and legacy of Nelson Mandela, which will continue to inspire us all. I call upon the citizens of the world to dedicate and recommit themselves to the ideals he personified and to which he held true throughout his life, which will be no less meaningful and powerful, even with his death.”
Please join us in celebrating the legacy of Nelson Mandela by stopping in the Freedom Center to leave your “6 Words 4 Mandela.” No admission required. You may also leave your thoughts on Twitter @6Words4Mandela, #6Words4Mandela.
Some of your words will be shared via our Twitter and Facebook accounts, and also used in a future exhibit about Mandela’s life.
-The National Underground Railroad Freedom Center
The National Underground Railroad Freedom Center serves as the caretaker for many artifacts that help tell the story of historical slavery and abolitionist efforts in America. A truly remarkable set of artifacts that the Freedom Center has the pleasure of caring for is a collection of hand-written church records from Union Baptist Church of Cincinnati, Ohio. The records date back to 1831, thirty-four years before the end of the Civil War.
Union Baptist Church was established on July 21, 1831, after fourteen members of the community came together to celebrate their religion in freedom. It was the first African American church in Cincinnati, Ohio. Union Baptist Church is historically recognized for outwardly opposing the institution of slavery and for their missionary work. Church members were devoted abolitionists, and as membership grew, the church hosted numerous abolitionist speakers including Henry Ward Beecher, Frederick Douglass and William Lloyd Garrison. During a time when many escaped slavery by crossing the Ohio River into Cincinnati, Union Baptist Church functioned as a sanctuary for those traveling on the Underground Railroad. Nearly 185 years after settling in Cincinnati, the church continues to serve as a beacon of community enlightenment and a model for social integrity.
Pages from the Union Baptist Church records are on display in the Freedom Center’s From Slavery to Freedom exhibition. The documents on display are rotated monthly in an effort to preserve the aged archival material. During the month of December, museum visitors can see the hand-written meeting minutes from February 27, 1852 and a membership book dating to the 1900s.
-Cori Sisler, Manager of Collections and Exhibitions
1963 was a momentous year in America. A collision of several forces focusing on race and power in America was underway.
A bomb exploded on September 15 at the Sixteenth Baptist Church in Birmingham, Alabama killing 4 girls who were primping in the church basement in anticipation of the roles they had developed for the main church service of that morning. The response worldwide to the killing of the angels of Sixteenth Street Baptist church was one of outrage. President John F. Kennedy and his brother Robert Kennedy who served as the United States Attorney General were being drawn into the accelerating drama of race, class and violence in America. The Kennedys, Harvard men, sons of Joseph Kennedy, Sr. who had made his wealth in the rough and tumble world of bootlegging in the 1920’s, had been raised in a compound in Hyannis Port, Massachusetts, found themselves walking a tightrope from crisis to crisis during that year.
November brought lower temperatures across America, and while the issues that had taken center stage in America had not been resolved, President Kennedy welcomed the opportunity to fly to Texas and spread his charismatic charm. November 22, 1963, Air Force One landed at Fort Worth, and when the plane rolled to a stop and the door opened, President Kennedy and his wife Jacqueline descended the steps of the plane to cheers, waving arms and smiling faces. The president was in his element. Texas Governor John Connally had a gnawing in the pit of his stomach weeks before the arrival of the Kennedys, and he had visited the White House in an effort to convince the President’s advisors to postpone his Texas trip if not outright cancel it. The momentum of planning and the possibility of Kennedy being able to get out of Washington and do something other than put out and/or dampen racial tensions and violence was such that there would be no stopping, and Gov. Connally, a Democrat, became an active part of the Kennedy entourage that flew to Texas.
John F. Kennedy, at 43, was the 35th President of the United States, and was the youngest president America had chosen since its beginning. Kennedy succeeded President Dwight Eisenhower and he became involved in Cold War issues. He was at his best when he delivered a speech in the divided city of East and West Berlin during which he called West Berlin “the showplace of the free world surrounded by Communism.” He described himself as a “Berliner” stating that “all free men wherever they may live are citizens of Berlin.” At home in the United States the summer of 1963 moved with such overwhelming intensity that it appeared that the President had difficulty seeing freedom in the divided cities of Birmingham, Jackson, Mississippi and Chicago in the same light, but for the moment in Fort Worth, the sea of smiling faces and the eager hands of Texans, young and old, gave him hugs and cheers. Those faces and smiles energized Kennedy to the point that the Secret Service spent the day chasing him as he would leave his car unannounced and plunge into the ocean of love. Kennedy was in stride. The next stop would be Love Field in Dallas where again President Kennedy was greeted by a multitude of adoring people. The Secret Service was able to contain the President in a more effective style this time since the President was aware that he had an audience of 2500 people who would be awaiting him at the Dallas, Texas Trade Mart for a luncheon speech. At Dallas the customized Lincoln that had been prepared for the President by the Hess & Eisenhardt Company of Cincinnati awaited and its Plexiglas bubble top had been removed since the weather was sunny and the President wanted to see and be seen by the people of Dallas. Kennedy had to come to Texas. Kennedy had to visit the South. For while he was uncomfortable at times with America’s most overriding domestic issue, race, he had developed an outline for civil rights legislation that he wanted passed by the United States Congress. With the drama and almost war-like response to the civil rights demonstrations in Southern cities and in some Northern cities, it was important that for the first attempt to pass civil rights legislation since passage of the Civil Rights Act of 1875 that President Kennedy visit a Southern city and openly talk about civil rights being an essential element of America’s worldwide image.
John Fitzgerald Kennedy travelled to the Berlin Wall touting the virtue of American democracy and chose to publicly confront the unspoken ugly of legally sanctioned racism in America. Kennedy and his administration became entangled with Alabama Gov. George Wallace over Wallace threatening to “stand in the schoolhouse door” to prevent the admission of 2 Black students to the University of Alabama. In June 1963, the President would send a message to Congress asking that Congress “help end rancor, violence, disunity and national shame” by passing a civil rights bill. He was on his way to court and respectfully confront the White leadership of Dallas, Texas, a Southern town, accompanied by Gov. John Connally and his wife Nellie, and also in the company of his Vice-President Lyndon B. Johnson, the most powerful member of the United States Senate of that era. The Lincoln would leave Love Field headed for downtown Dallas following a route that with few exceptions was lined with waving and cheering people. In the Elm Street and Houston Street corridor near the Elm Street underpass individuals who awaiting the president recalled hearing a sharp sound that caused many of them to fall to the ground attempting to be safe. They would rise to find that the 35th President of the United States, John Fitzgerald Kennedy, was gone.
In an AP article dated Saturday, November 23, 1963, U.S. Supreme Court Chief Justice Earl Warren was quoted as saying President Kennedy was assassinated “as a result of the hatred and bitterness that has been injected into the life of our nation by bigots.” The Dallas Morning News, established in 1842, in its Saturday, November 23rd, 1963 lead editorial began with the following—“The assassination is a cruel and shameful mark in this city’s history and a tragedy for the country which has been under his guidance.” In a summation of the legacy of Kennedy’s presidency of the United States in articles on pages 4 and 5 The Dallas Morning News focused on Kennedy’s policies and behavior that the newspaper felt would transfer power from the states to the federal government in 2 distinct areas—race and the power of American businesses’ compensation to their employees (minimum wages, prices of steel). The newspaper concluded its thoughts in the lead editorial, “Those who have been concerned with the expansion of governmental control and power nevertheless admired the sincerity and conviction of his philosophy, the gentlemanly restraint he showed in the face of criticism and the good taste he always exhibited in public appearance.” Lyndon Baines Johnson would be sworn in as President of the United States in the presidential plane at Dallas, Texas’ Love Field with Mrs. Jacqueline Kennedy standing at his side. Johnson, a man who had served several terms as a United States Senator, emerged from Air Force One a few hours later as President of the United States. Johnson took off the gloves when necessary and at the same time would use his charm and Texas drawl, and yet people understood that he would not accept “no” as an answer on the passage of civil rights legislation. President Johnson also understood and openly expressed to anyone who would listen that passage of civil rights legislation would end the power of the Democratic Party in the American South, yet he didn’t turn back. He would become the anchor man that would receive the baton of the Kennedy legacy and civil rights legislation would be enacted by the United States Congress in 1964. -Carl Westmoreland, Historian
Source: The Dallas Morning News November 23, 1963
On October 22, I along with my Freedom Center family, previewed the new major motion picture, 12 Years a Slave based on Solomon Northup’s novel also entitled 12 Years a Slave. The film, directed by Steve McQueen and now playing nation-wide, is an absolute must- see. From beginning to end, 12 Years a Slave took me on such an emotional journey. I cried as I saw the hardships and turmoil Solomon faced as Chiwetel Ejiofor expertly brought Solomon Northup to life.
Once I left the theater, I returned to the book. A swirl of questions engulfed me as I followed along with Louis Gossett Jr.’s narration that I simply couldn’t ignore: How accurate was Solomon Northup’s narrative to institutionalized slavery in America and what became of Solomon Northup and his family? Lucky for me, the wonderful historians at the Freedom Center tackled the questions I had in our new Solomon Northup Tour.
The Solomon Northup Tour takes you on a seven stop journey starting from the second floor just outside the Slave Pen to From Slavery to Freedom to the very last stop just outside of Invisible: Slavery Today. Along the way I gained in-depth knowledge about the slave trade, the women’s suffrage movement that intersected with the Abolitionist movement, and the laws Solomon Northup was up against as he and his lawyers fought to seek justice in the courts. I was floored and my questions were answered. This tour is a fantastic supplementary tool that bridges the gaps and provides greater connections to our shared history.
Learn more about the Solomon Northup Tour and follow us on twitter, @FreedomCenter #SolomonNorthupTour
-Assia Johnson, PR and Social Media Coordinator
After watching the film, Twelve Years A Slave, my colleague, Rich Cooper, and I were reeling with emotions. Chiwetel Ejiofor’s performance as Solomon Northup gave us goosebumps – not to mention the performances by Michael Fassbender and Lupita Nyong’o. Everyone I talked to was processing the film days later, and we realized how important it was to work through the emotions this film rattled inside of us. Its impact on race-relations, human trafficking, the cradle-to-prison pipeline, and so many other contemporary issues is huge – and some place needed to harness the film’s power to achieve dialogue and action. We also thought that Solomon’s powerful story on film deserved to be honored in a national institution.
The Solomon Northup Tour
So, the Solomon Northup Tour was birthed. I’m a native of Saratoga Springs, New York – the very town Solomon lived in prior to his kidnapping – and Rich is a historian of the Underground Railroad (his newest book, Cincinnati’s Underground Railroad, releases in March 2014). Both of us were passionate about his story long before the film, and we were honored to transform his narrative into a guest experience that could create powerful meaning for today.
The tour begins the moment you step toward our elevators in our main lobby. You enter a scene from the film where Solomon and Ann ride in a carriage in Saratoga. The elevator doors open, physically separating Ann and Solomon – a depiction of the twelve years to come. Once you arrive on the second floor, you’re greeted by our beautiful Grand Hall, a two story atrium created by the unification of three wings of the museum: the Courage Pavilion, the Cooperation Pavilion, and the Perseverance Pavilion, the three characteristics that define the historic Underground Railroad and, certainly, Solomon’s journey. The flood of natural light through the magnificent two-story windows draws you to the river scene to the south, where you begin following Solomon’s story.
7 Stops – and a Changed Life
The Solomon Northup Tour weaves through two floors and more than three permanent exhibits. In each of the seven stops, you learn more about Solomon’s heart-breaking story. For instance, on the second stop, you step inside our largest artifact: the John W. Anderson Slave Pen, a real slave pen built in the 1800s and used as a holding pen by a slave trader from Kentucky. While standing in this slave pen, you read about Solomon’s kidnapping in Washington D.C., his confinement inside a pen just like this one, and his first whipping – again, inside a slave pen like this one. You imagine Solomon – and millions of others – standing where you are standing. And, you feel the cold, bitter hatred that crawls out to underpin a system such as slavery.
There are six more stops, each of which offer a glimpse into Solomon’s life and allow you to experience his story. Through artifacts, murals, paintings and portraits, and a reproduction of a cotton bale you’re transported back in time, whispering hope to Solomon and feeling compassion for the nameless millions whose stories didn’t make the silver screen.
Solomon and Today
The final stop on your journey is our permanent exhibit, Invisible: Slavery Today, where you encounter the stories of five others: Alexandre, Kumar, Tatyana, Mariano and Helia. These five individuals share their stories with you, too – except that they’re nearly a century and a half later. Through their courage, cooperation and perseverance you learn that slavery still exists despite our common understanding that it ended in 1865.
Our Final Thoughts
Rich and I hope that you’ll take a few hours to come down to the Freedom Center to take this important tour. We don’t recommend planning your date night around it because, quite honestly, you’ll most likely be ready to digest and process in silence. But that’s what this tour is for – for our friends, family and guests to process their emotions and thoughts after viewing a film like Twelve Years A Slave.
What does this film mean for contemporary America? Can we develop a meaningful approach to the legacies of slavery? Our colleagues at the Freedom Center believe so, and this is our first step toward doing so. We truly hope you’ll think so, too.
The tour is presented courtesy of the National Underground Railroad Freedom Center. If you enjoy the tour, consider joining our movement by becoming a member of the museum or supporting our mission.
The tour is curated by Rich Cooper and Brooke Hathaway. Tour materials were designed by Jesse Kramer. Copyright 2013.
Valuing personal freedom for everyone, abolitionists truly believed that “All men are created equal.” They fought fiercely to end the institution of slavery, and through the cooperation of many, American slavery was abolished in 1865. One of the most important tools of the Abolitionist Movement was the printed word. Beginning in the 1830s, anti-slavery advocates printed countless numbers of newspapers, pamphlets and books that challenged the slave system.
The mass production of anti-slavery literature provided a booming voice for abolitionists as they exposed the horrors of slavery in Cincinnati and across the country. The National Underground Railroad Freedom Center celebrates the power of the Anti-Slavery Press by sharing with others an authentic printing press that was used in Cincinnati, Ohio during the 1850s.
In the Freedom Center’s From Slavery to Freedom exhibition, visitors can read about anti-slavery publications like William Lloyd Garrison’s The Liberator and Frederick Douglass’ The North Star. Additionally, visitors can learn about The Philanthropist, an anti-slavery newspaper published in Cincinnati by former slave owner James Birney.
—Cori Sisler, Manager of Exhibitions and Collections
In recently reading Kate White’s book of the same title, I was struck by her tips for “masterfully managing your boss.” Who doesn’t want to know how to do that? And, as a boss, I realize that it may not be such a bad thing to be masterfully managed.
Many places have a 60 or 90-day performance review when a new person steps into a position; I recommend this. People need feedback; they also need to show that they are meeting expectations (and you need to know that your expectations have been made clear!). Take the time to make this happen. It will be good for you, your organization, and the new person on the block!
With that being said, it only takes days of starting to work with someone to have a pretty good sense of whether that person is a good boss or a bad one. If you’ve snagged a good one – good for you! If you’ve snagged a bad one – the situation still has potential! Of course, if your boss is really incompetent or is creating a toxic environment, then starting working on your exit strategy. Otherwise, make sure that your boss sees your strengths so that he or she can turn over various projects that will lead to the advancement of your skills, reputation and goals. With opportunities and credit you can shoot for the stars!
Let’s get to Kate’s tips, shall we?
Bonus time! Listen up because this is SO IMPORTANT.
“Employees sometimes make the mistake of thinking that since they’re already established in the company, the new boss is the one who has to prove herself [or himself], and that they’re fairly well protected. Wrong. New bosses frequently have carte blanche to overhaul the department and get rid of anyone who doesn’t appear to be on board.” Be on board people! Let your boss know that you are excited about the possibilities he or she brings, that you are willing to do what you are asked, that you are thoughtful and that you are more than happy to take a lead role during transition/change. Above all, remember, it takes effort to get ahead (or even to stay where you are!).
Dina Bailey - @NURFCdina
Director of Museum Experiences
National Underground Railroad Freedom Center
Bessie Coleman or "Queen Bess" became the first African American woman to hold an international pilot license. In 1915, Coleman moved to Chicago, Illinois and found work as a manicurist. She was enthralled by stories she overheard from pilots returning home from WWI and decided to pursue her dream of becoming a pilot.
Coleman was unable to find a school or a pilot that would train an African American woman in the U.S. It wasn't until 1920 that she finally gained financial backing from banker Jesse Binga and the African American newspaper, the Chicago Defender, to study abroad at the Federation Aeronautique Internationale (FAI) in France.
On June 15, 1921, Coleman became the first woman and the first African American woman to earn a pilot's license from the FAI and returned to the United States a media darling. Soon after, Coleman made a name for herself as a stunt flyer and had aspirations of establishing a school for African American aviators before her untimely death in April of 1926 at the age of 34.
See the courageous and daring story of Bessie Coleman in And Still We Rise: Race, Culture and Visual Conversations open now through Sept. 1 #AndStillWeRise
-Assia Johnson, Public Relations and Social Media Coordinator
On Nov. 11, 2013 at 6 p.m. the National Underground Railroad Freedom Center will host a public program honoring the contributions of African Americans in the military. Called to Arms is a Veterans Day program that will explore the legacies of military service from the lens of African Americans. In celebrating Veterans Day, there are a number of African Americans who are deserving of praise and acknowledgement. My father, who served in the U.S. Navy, would often tell me the story of Dorie Miller when I was a child. When my father spoke of Dorie Miller, he had nothing but pride in his voice.
Following training at the Naval Training Station in Norfolk, Va., Dorie Miller was assigned to the ammunition ship USS Pyro (AE-1) where he served as a Mess Attendant, and then was transferred to the USS West Virginia (BB-48), where he became the ship's heavyweight boxing champion. In July of 1940 he had temporary duty aboard the USS Nevada (BB-36) at Secondary Battery Gunnery School. He returned to West Virginia and on 3 August, and was serving in that battleship when the Japanese attacked Pearl Harbor on Dec. 7, 1941. Miller had arisen at 6 a.m., and was collecting laundry when the alarm for general quarters sounded. He headed for his battle station only to discover that torpedo damage had wrecked it, so he went on deck. Because of his physical prowess, he was assigned to carry wounded fellow Sailors to places of greater safety. Then an officer ordered him to the bridge to aid the mortally wounded Captain of the ship. He subsequently manned a 50 caliber Browning anti-aircraft machine gun until he ran out of ammunition and was ordered to abandon ship. Of the 1,541 men on the West Virginia during the attack, 130 were killed and 52 wounded. Dorie Miller was commended by the Secretary of the Navy and he received the Navy Cross for his extraordinary courage in battle.
The story of Dorie Miller is one of many among the legacy of African Americans serving in the military. Stories like the Dorie Miller symbolizes the cornerstones of freedom, courage, cooperation and perseverance. Join us on Nov. 11, 2013 at 6 p.m. for Called to Arms and celebrate the legacies of African American’s military service.
- Christopher Miller, Manager of Program Initiatives
Twelve years after the British colony of Jamestown was founded in Virginia, the first Dutch ship brought several African men and women to the colony in 1619. These people may have been indentured servants, but they were probably sold as slaves. Over the next two centuries, the colonies expanded along the eastern coast from Georgia to Canada. In the Chesapeake colonies of Delaware, Maryland and Virginia, slavery was the predominant way of organizing labor. By 1790, nearly forty percent of the population in the British colonies were enslaved.
Tobacco was a major cash crop in the Chesapeake colonies. During the 1700s, many plantation owners were able to increase their fortunes by selling tobacco to Europeans and Africans. The vast majority of tobacco during the late 16th century was cultivated by slave labor. Slaves planted, harvested, cured and packaged tobacco in an extremely labor intensive process. You can learn more about the colonial cultivation methods of tobacco here. Between 1619 and 1775, generations of enslaved people labored in the American colonies to create wealth for their owners.
— Cori Sisler, Manager of Exhibitions and Collections
This website was funded by the U.S. Department of Education Underground Railroad Educational and Cultural (URR) Program